Hijab is the correct Islamic dress code, which is primarily meant to protect the modesty, dignity, and honor of both men and women. By wearing Hijab, girls protect themselves from some other untoward gaze or act which could expose them to temptation or harassment of any sort. On the other hand, it protects guys from indulgence in vices and unlawful acts.
Hijab doesn’t just refer to the head cap, but to the entire dressing of a girl. This usually means there are particular prerequisites to get a lady’s apparel to be Islamic: It should cover the entire body.
It should not be tight or translucent.
It must not delineate the areas of the human body, particularly those parts which are sexually attractive.
It must be a dress that’s normally worn by guys. Therefore, a Muslim girl is allowed to wear anything she likes so long as her gown includes all of the legal needs of a lady’s Islamic dress code, and it covers the ‘awrah (sensitive areas of the body which a woman must pay in the front of non-mahrams).
But, scholars disagree about the constraints of a lady’s ‘awrah, based on various interpretations of this poetry that are mentioned previously, and this also involves a debate among scholars regarding the judgment of niqab (covering the face and hands); if it is obligatory or not. The majority of Muslim scholars, such as the four schools of fiqh, assert that niqab isn’t obligatory. They base their view on several signs which are discussed below in details. Only a few of these Hanbali scholars find that niqab is required.
Commenting on the term: Ibn ‘Abbas, the famed Companion, and the Qur’an exegete, stated: “And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears…” (Surat An-Nur 24: 31).
The majority of imams – like all the four colleges, in addition to others – discuss the above-mentioned interpretation of Ibn ‘Abbas, and so hold the view that a woman isn’t obliged to pay her face and hands.
But a group of scholars, the majority of whom belong to the Hanbalite Juristic School, instruct that a woman should cover her face and hands too. In support of the position that they encircle a tradition attributed to the Prophet, peace, and blessings be on him saying: “Woman is ‘awrah’, and thus as such, must fully be coated. They also conclude by stating that the most attractive sections of a female’s body capable of handsome guys are her face and hands.
The above place of the majority with this problem appears to be consistent with the overall understanding and evidence of this Qur’an and Sunnah than those who recommend covering the face and hands too. There Are Numerous signs which point to this decision:
First, the verse quoted above in the Qur’an seems to assume that the girls it addresses aren’t fully coated, i.e. face and hands. Otherwise, there’s not any point in ordering the two genders to reduce their gazes.
Second, it’s a consensus among scholars that a female isn’t needed to pay her face and hands while still doing Salat (ritual prayers). If those were deemed to be ‘awrah, it might surely have been crucial to pay for them.
Thirdly, a girl is needed to bare her face while she’s in a state of ihram (consecration through Hajj and ‘Umrah). This confirms what we mentioned before).
Additionally, the evidence from the resources — that the Qur’an and the Sunnah – are overwhelming in showing the hijab, as prescribed by Islam, wasn’t supposed to isolate girls or closed them from their social participation and involvement in the affairs of the Muslim community. This is because the involvement of Muslim women – in all levels of Islamic lifestyle – is completely recorded beyond a shadow of uncertainty from the resources of Shari`ah. Such active involvement as explained in the resources is achievable only if we presume that girls weren’t completely covered from head to toe.
Covering the head, however, isn’t in any respect a contested issue among them they all concur that this is an essential element of hijab.
By Sheikh Kutty’s words, we hope that there’s not any controversy concerning covering the entire body except for the face and hands. The controversy happens in respect of covering the face and hands. The majority of scholars say it isn’t obligatory, while others assert it’s obligatory. This, then, demands that a girl needs to abide by the agreed judgment that stipulates that a woman should cover her entire body except for the face and hands.
Regarding the contentious area of the matter, we ought to consider it as an indication of Allah’s mercy he left something open, so there’ll not be a hardship for individuals, and they can use such matters to their advantage. As an instance, if a lady is indeed amazing to the degree that she attracts men’s focus and her beauty tempts them she’d pay her face, as an aspect of averting injury, even if it’s agreed that niqab isn’t obligatory. On the other hand, some girls may have some skin or breathing conditions they don’t tolerate wearing face. We understand that the difference of view in connection with niqab is an aspect of Allah’s mercy.
Finally, I want to stress that differences between scholars are just in small and secondary matters, and never in the basics of the faith about Hijab And Niqab In Islam.
“Allah has prescribed certain obligations for you, so do not neglect them; He has defined certain limits, so do not transgress them; He has prohibited certain things, so do not do them; and He has kept silent concerning other things, out of mercy for you and not because of forgetfulness, so do not ask questions concerning them.” (Reported by ad-Darqutni.)